Raden Ajeng Raden Ayu

Biografi singkat Raden Ajeng Kartini

Mengutip Digital Library UINKHAS Jember, Raden Ajeng Kartini lahir di Jepara, Jawa Tengah, 21 April 1879 dan meninggal di Rembang, Jawa Tengah, 17 September 1904 pada umur 25 tahun. Kartini adalah seorang tokoh suku Jawa dan Pahlawan Nasional Indonesia sekaligus sebagai pelopor kebangkitan perempuan pribumi.

Raden Ajeng Kartini berasal dari kalangan priyayi atau kelas bangsawan Jawa. Ia merupakan putri dari Raden Mas Adipati Ario Sosroningrat, seorang patih yang diangkat menjadi bupati Jepara segera setelah Kartini lahir. Ibunya bernama M.A. Ngasirah, putri dari Nyai Haji Siti Aminah dan Kyai Haji Madirono, seorang guru agama di Telukawur, Jepara.

Kartini adalah anak ke-5 dari 11 bersaudara kandung dan tiri. Dari semua saudara kandungnya, Kartini adalah anak perempuan tertua. Sampai usia 12 tahun, Kartini diperbolehkan bersekolah di ELS (Europese Lagere School). Di sini antara lain Kartini belajar bahasa Belanda. Tetapi setelah usia 12 tahun, ia harus tinggal di rumah karena sudah bisa dipingit.

Karena Kartini bisa berbahasa Belanda, maka di rumah ia mulai belajar sendiri dan menulis surat kepada teman-teman korespondensi yang berasal dari Belanda. Salah satunya adalah Rosa Abendanon yang banyak mendukungnya. Dari buku-buku, koran, dan majalah Eropa, Kartini tertarik pada kemajuan berpikir perempuan Eropa.

Timbul keinginannya untuk memajukan perempuan pribumi, karena ia melihat bahwa perempuan pribumi berada pada status sosial yang rendah. Kartini banyak membaca surat kabar Semarang De Locomotief yang diasuh Pieter Brooshooft, ia juga menerima leestrommel (paket majalah yang diedarkan toko buku kepada langganan).

Di antaranya terdapat majalah kebudayaan dan ilmu pengetahuan yang cukup berat, juga ada majalah perempuan Belanda De Hollandsche Lelie. Kartini pun kemudian beberapa kali mengirimkan tulisannya dan dimuat di De Hollandsche Lelie. Dari surat-suratnya tampak Kartini membaca apa saja dengan penuh perhatian, sambil membuat catatan-catatan.

Perhatiannya tidak hanya semata-mata soal emansipasi perempuan, tapi juga masalah sosial umum. Kartini melihat perjuangan perempuan agar memperoleh kebebasan, otonomi dan persamaan hukum sebagai bagian dari gerakan yang lebih luas. Kemudian Kartini disuruh menikah dengan bupati Rembang, K.R.M. Adipati Ario Singgih Djojo Adhiningrat, yang sudah pernah memiliki tiga istri. Kartini menikah pada tanggal 12 November 1903.

Suaminya mengerti keinginan Kartini dan Kartini diberi kebebasan dan didukung mendirikan sekolah perempuan di sebelah timur pintu gerbang kompleks kantor kabupaten Rembang, atau di sebuah bangunan yang kini digunakan sebagai Gedung Pramuka. Jasa-jasa Kartini di bidang pendidikan pun dikenang dan dihormati sampai sekarang.

Baca Juga: 15 Contoh Puisi Kartini Penuh Makna, Bisa Memotivasi!

Educated at Dutch Schools

As a child, Kartini was very active, playing and climbing trees. She earned the nickname "little bird" because of her constant flitting around. A man of some modern attitudes, her father allowed her to attend Dutch elementary school along with her brothers. The Dutch had colonized Java and established schools open only to Europeans and to sons of wealthy Javanese. Due to the advantages of her birth and her intellectual inclination, Kartini became one of the first native women allowed to learn to read and write in Dutch.

Despite her father's permission to allow her a primary education, by Islamic custom and a Javanese tradition known as pingit, all girls, including Kartini, were forced to leave school at age 12 and stay home to learn homemaking skills. At this point, Kartini would have to wait for a man to ask for her hand in marriage. Even her status among the upper class could not save her from this tradition of discrimination against women; marriage was expected of her. For Kartini, the only escape from this traditional mode of life was to become an independent woman.

Opened School for Girls

Rather than remaining submissive and compliant, like a good Javanese daughter, the unconventional Kartini often had disagreements with her father, and it is believed that her family was, consequently, eager to marry her off. On November 8, 1903, she obeyed her father and married Raden Adipati Joyoadiningrat, the regent of Rembang. Joyoadiningrat was a wealthy man of age 50 who already had three wives and a dozen children. Kartini—who was, at 24 years of age, considered too old to marry well—found herself a victim of polygamy. She was devastated by the marriage, which ended her dream of studying abroad just as she was awarded a scholarship to study in Europe.

Despite the marriage, in 1903 Kartini was able to take a first step toward achieving women's equality by opening a school for girls. With aid from the Dutch government Kartini established the first primary school in Indonesia especially for native girls regardless of their social standing. The small school, which was located inside her father's house, taught children and young women to read and make handicrafts, dispensed Western-style education, and provided moral instruction. At this time, Kartini also published the paper "Teach the Javanese."

Kartini's enthusiasm at educating Indonesian girls was short lived. On September 17, 1904, at the age of 25, she died while giving birth to her son. Kartini is buried near a mosque in Mantingan, south of Rembang.

Raden Ajeng Kartini: Indonesia's Feminist Educator

Raden Ajeng Kartini is hailed as Indonesia's first feminist. April 21, the day of her birth, is celebrated as "Hari Ibu Kartini" (Kartini Day). She is seen as the symbol of Indonesian women's emancipation.[1]

Kartini was born on 21 April 1879, in a village called Mayong in the town of Jepara, North Central Java to an aristocrat family. She is the daughter of Raden Mas Adipati Aryo Sosroningrat, the Regent of Jepara. She went to a primary school, along with her brothers, for the children of Dutch planters and administrators. Other girls from aristocratic families did not receive the same formal education she obtained.[2] But under the old Javanese tradition of pingit, she was kept in seclusion at home until marriage upon reaching the age of twelve years.

Seclusion from twelve years of age until marriage did not stop Kartini from aspiring for further education. During her period of seclusion she wrote letters to many friends abroad, read magazines and books, and rebelled against the strong tradition of gender discrimination.[3] Her father gave her books on Javanese culture to "balance her western education and subscribed to a Literary Box, a box of magazines, children's books, modern novels and foreign news, which was changed every week by a local library."[4] In 1892, when she was twelve years old, Kartini made friends with the wife of the new Dutch officer appointed as Assistant Resident of Jepara, Mevrouw Ovink-Soer. Mevrouw was "highly cultured, had published a number of magazine articles," and later wrote a book entitled Women's Life in a (Javanese) Village. She was also a fervent socialist and fervent feminist.[5] One account says that the Dutch people who supported her desire to be educated and to search for new kind of education for herself were proponents of the then new colonial policy called "Ethical Policy" that emphasized[6]

Her father, a Javanese official serving the Dutch colonial government as a local administrative head on the north coast of Java, introduced her and her sisters to the reality of life for the people whom he governed, to the world beyond the then Dutch East Indies, besides exploring the intricacies of their own rich cultural heritage. He took his daughters to meet the villagers during times of crisis and celebration.[7]

She obtained a scholarship to study in Holland, a desire she worked to achieve for quite some time, but family pressure led her to ultimately reject it. She did not want marry but she consented to be the fourth wife of the Regent of Rembang, Raden Adipati Joyodiningrat, a man twenty-five years her senior. She died on 17 September 1904 after giving birth to a child a year after her marriage. She passed away at the young age of twenty-five. Prior to her death, Kartini founded a school for young girls.

In 1903, Kartini obtained permission to open in her own home in Rembang the first ever all-girls school, for daughters of Javanese officials. She created her own syllabus and system of instruction. The school aimed at the "character development of young women, while at the same time providing them with practical vocational training and general education in art, literature and science."[8] It was also a school that was both Western and Indonesian. By 1904, the school had one hundred twenty students.[9]

Kartini realized that the education she obtained that widened her choices in life should also be enjoyed as a right by all of her people. Influenced by Dutch feminists, Kartini wrote passionately for the improvement of education, public health, economic welfare, and traditional arts in her country.

She wrote in January 1903 a memorandum about education entitled Give The Javanese Education! addressed to an official of the Dutch Ministry of Justice.[10] She emphasized the need to educate the women for the development of society. She wrote:

xxx xxx xxx

She further wrote about the need for the formal education of the girls of the noble class:

She pointed out that given the resources and the Javanese population of twenty-seven million, educational policy should first be directed to elite women who could then open schools for the rest of the "masses." [11] She wrote:

She also explained that the purpose of formal education is not merely to learn the Dutch language. She argued

She criticized the Javanese culture's hierarchical nature, where younger siblings had to serve older ones and where norms dictated elaborate rituals of hierarchy. [12]

She also criticized the nobility by writing thus:

Kartini wrote many letters that were later published in Holland in 1911 in a book entitled Through Darkness into Light, and became a bestseller. It had four editions until 1923.[13]

She also wrote about her own Javanese society and the suffering of the rural poor, and the practice of polygamy.

Overall, she wanted to alter the relations between Indonesians and the Dutch a decade before the flowering of the nationalist movement. Thus, the desire to modernize her country and access the language of knowledge could be interpreted as a "nationalist" move.[14]

In her preface in the 1960s book Letters of a Javanese Princess, a collection of Kartini's letters, Eleanor Roosevelt wrote:

In present-day Indonesia, Hari Ibu Kartini or Kartini Day is seen as an "important event in the school calendar, often providing the setting in which students can explore Indonesian history, the roles of women in society, families and the rich cultural diversity of Indonesia....[and p]erhaps most importantly, it is for educators seeking to nurture the independence and self esteem of children in their care.[15]

Kartini lived a short life of twenty-five years and yet she left a legacy that supported the rights of Indonesian women in particular, and national identity in general. In the context of the remaining many challenges facing Indonesian women today, Kartini provides an inspiration to the continuing effort to overcome them.

1.Susan J. Natih,"Kartini, her life and letters,"The Jakarta Post, 21 April 2005.

2.Kumari Jayawardena, Feminism and Nationalism in the Third World (London and New Jersey: Zed Books Limited, 1994), page 141.

3.Bebeth, "Raden Ajeng Kartini, Are We Really Free?," Just About Anything, 21 April 2005,

http://bebeth009.blogspot.com/2005/04/raden-ajeng-kartini-are-we-really-free.html

5.Hilda Geertz, editor, Letters of a Javanese Princess ? Rada Adjeng Kartini (New York: W.W. Norton and Company, 1964), page 8.

8.Geertz, op cit., page 23.

9.Jayawardena, op. cit., page 145.

10.In Letters from Kartini: An Indonesian Feminist 1900-1904, translated by Joost Cote (Clayton, Victoria: Monash Asia Institute, 1992).

11."Southeast Asian Politics, Non- fiction, Javanese Education," Women in World History, available in www.chnm.gmu.edu/wwh/p/114html

12.Southeast Asian Politics, Non-fiction, Javanese Education, ibid.

13.Geertz, op cit., page 23.

14."Southeast Asian Politics, Non-fiction, Javanese Education," op. cit.

Dari Wikipedia bahasa Indonesia, ensiklopedia bebas

Raden Ajeng (singkatan: R.A., bentuk tidak baku: RA) adalah gelar kebangsawanan Jawa yang otomatis melekat pada seorang perempuan keturunan ningrat dari generasi kedua hingga ketujuh dari raja/pemimpin yang terdekat (secara silsilah) yang pernah memerintah. Gelar ini dipakai oleh semua kerajaan pewaris Mataram dan juga kadipaten-kadipaten bawahannya.

SETIAP tanggal 21 April, Indonesia memperingati hari ini sebagai Hari Kartini. Peringatan itu menjadi tonggak perjuangan emansipasi perempuan.

Perjuangan memberikan kesempatan bagi perempuan untuk mendapatkan hak bekerja, belajar, dan berkarya seperti laki-laki itu tidak lepas dari sosok Raden Ayu Adipati Kartini Djojoadhiningrat.

Sosok perempuan asal Jawa yang lebih dikenal dengan gelar Raden Ajeng Kartini ini lahir dari keluarga priyayi atau bangsawan pada 21 April 1879 di Jepara, Hindia Belanda.

Baca juga : Perjalanan Emansipasi Wanita: Dari Kartini Hingga Masa Kini

Kartini memiliki sejarah kisah yang inspiratif tentang seorang perempuan Jawa yang memperjuangkan hak pendidikan, kesetaraan gender, dan hak-hak perempuan di masa kolonial Belanda.

Selama perjalanan hidupnya, RA Kartini banyak berjasa dalam memajukan kehidupan perempuan Indonesia, khususnya perjuangannya membuka akses pendidikan bagi para perempuan agar tidak tertinggal. Namun, rupanya Kartini menghadapi hambatan karena perempuan Jawa saat itu tidak diperbolehkan melanjutkan pendidikan tinggi.

Meski demikian, Kartini berupaya memperoleh ilmu atau pengetahuan dengan membaca buku dan menulis surat.

Baca juga : Daftar Pahlawan Emansipasi Wanita Indonesia

Surat Kartini kemudian dimuat di sebuah majalah Belanda. Dalam suratnya, ia menggambarkan kehidupan perempuan Jawa dan memperjuangkan hak atas pendidikan serta kesetaraan gender. Karya RA Kartini yang terkenal ialah berjudul “Habis Gelap Terbitlah Terang."

Selain itu, Kartini juga memperjuangkan hak-hak perempuan, termasuk hak mendapatkan pendidikan setara dengan laki-laki. Ia juga mendirikan sekolah khusus perempuan yang mengajarkan membaca, menulis, kerajinan tangan, dan memasak di Jepara.

Perjuangan untuk pendidikan perempuan terus berkembang. RA Kartini menjadi perempuan pertama yang mendirikan perkumpulan dan memajukan pendidikan perempuan.

Baca juga : Semangat Kartini Harus Dorong Pencapaian Target Kesetaraan dan Pemberdayaan Perempuan di Tanah Air

Sampai pada usianya yang ke 24 tahun, RA Kartini menikah dengan Raden Adipati Joyodiningrat yang saat itu menjabat sebagai Bupati Rembang pada 12 November 1903. Setelah menikah, RA Kartini pindah ke Rembang bersama suaminya dan malakukan perannya sebagai istri sekaligus guru.

Namun, aktifitas keseharian RA Kartini mulai terhambat ketika mengandung anak pertamanya. Kondisi fisiknya mulai menurun sehingga beberapa kali menderita sakit.

Setelah melahirkan seorang anak laki-laki dengan selamat yang diberi nama Soesalit Djojoadhiningrat, RA Kartini diketahui kembali sehat. Sayangnya, pada 17 September 1904 Kartini wafat dalam usia yang masih sangat muda 25 tahun. Meski demikian, semangat dan perjuangannya dalam memajukan perempuan Indonesia masih sangat terasa hingga kini.

Baca juga : Yuk Teladani Sikap Raden Ajeng Kartini

Setelah wafat, Kartini dianugerahi gelar Pahlawan Nasional Indonesia oleh Presiden Soekarno pada 2 Mei 1964 melalui keputusan Presiden Republik Indonesia No. 108 Tahun 1964.

Presiden Soekarno juga menetapkan hari lahir Kartini 21 April sebagai Hari Kartini untuk menghormati jasa-jasa RA Kartini dalam memperjuangkan emansipasi wanita di Indonesia.

Selamat Hari Kartini! (Z-3)

Raden Ajeng Kartini (1879-1904) is credited with starting the move for women's emancipation in Java, an island then controlled by Holland as part of the Netherlands Indies (now Indonesia). Born to the aristocracy, Kartini was privileged to be able to attend Dutch colonial schools, but was forced to quit at an early age due to Islamic law at the time. At the age of 24, she was married to a man twice her age who already had three wives. Kartini wrote letters to her friends in Holland protesting the treatment of women in Java, the practice of polygamy, and of the Dutch suppression of the island's native population. Decades later, the Indonesian state constitution promised gender equality to all its citizens, and Kartini Day continues to be celebrated on April 21 to commemorate Kartini's contribution to women's rights.

Kartini was born on April 21, 1879, in Mayong village near of Jepara, a town located in the center of the island of Java. She was born into the Javanese priyayi, or aristocracy; her father was Jepara mayor Raden Mas Adipati Ario Sosroningrat. Kartini was one of 12 children born to Raden's several wives.

Akhir Hayat Raden Ajeng Kartini

Lanjutkan membaca artikel di bawah

Mengutip e-book Sisi Lain Kartini oleh Prof. Dr. Djoko Marihandono, dkk, tiga hari setelah pernikahannya, Kartini pindah ke Rembang untuk memulai hidup baru sebagai seorang ibu. Ia harus membagi waktu untuk suami dan anak-anaknya. Keluarga Bupati Rembang akan berkumpul kembali pada jam empat, dengan aktivitas yang berbeda.

Aktivitas keseharian Kartini mulai terhambat setelah mengandung anak pertamanya. Kondisi fisiknya mulai menurun sehingga beberapa kali menderita sakit. Tanggal 13 September 1903, Kartini melahirkan seorang anak laki-laki dengan selamat. Setelah melahirkan kondisi Kartini tampak sehat dan berseri-seri, karena itu dokter yang membantu persalinan kembali ke kotanya.

Tanpa sebab yang jelas kondisi tubuh Kartini melemah. Dokter tidak bisa mengembalikan kesehatan tubuhnya. Pada 17 September 1903, akhirnya Kartini wafat dalam usia yang masih sangat muda 25 tahun. Kematian R.A. Kartini pun sangat mengguncang pikiran suaminya.

FOCUS June 2009 Volume 56

Promoted Nationalist Movement

Fearful of losing control over their island territory, the Dutch colonialists believed that knowledge of European languages and education could a be dangerous tool in the hands of the native Javanese. Consequently, they suppressed the activities of the native people, keeping them as peasants and plantation laborers, while at the same time counting on the Javanese nobility to support them in their rule over the region. Only a few of the nobility, Kartini's father included, were taught the Dutch language. Kartini believed that once the Europeans introduced Western culture to the island, they had no right to limit the desire of native Javanese to learn more. Clearly, by the late nineteenth century there was talk of independence. With her letters and her egalitarian fervor, Kartini can be said to have started the modern Indonesian nationalist movement.

Kartini was not proud of being set apart from her countrymen as one of the privileged few of the aristocracy. In her writings she described two types of nobility, one of mind and one of deed. Simply being born from a noble line does not make one great; a person needs to do great deeds for humanity to be considered noble.

Pemikiran Raden Ajeng Kartini

Mengutip artikel Sejarah R.A.Kartini oleh Universitas Pakuan, pahlawan nasional tersebut banyak menulis surat-surat yang berisi pemikiran-pemikirannya tentang kondisi sosial saat itu,terutama tentang kondisi perempuan pribumi. Sebagian besar suratnya berisi keluhan dan gugatan khususnya menyangkut budaya di Jawa yang dipandang sebagai penghambat kemajuan perempuan.

Dia ingin perempuan memiliki kebebasan menuntut ilmu dan belajar. Kartini menulis ide dan cita-citanya, seperti yang tertulis dalam Zelf-ontwikkeling dan Zelf-onderricht,

Zelf-vertrouwen dan Zelf-werkzaamheid dan juga Solidariteit. Semua itu atas dasar Religieusiteit, Wijsheid en Schoonheid (yaitu Ketuhanan, Kebijaksanaan dan Keindahan), ditambah dengan Humanitarianisme (peri kemanusiaan) dan Nasionalisme (cinta tanah air).

Surat-surat Kartini juga berisi harapannya untuk memperoleh pertolongan dari luar. Kartini mengungkap keinginan untuk menjadi seperti kaum muda Eropa. Ia menggambarkan penderitaan perempuan Jawa akibat kungkungan adat, yaitu tidak bisa bebas duduk di bangku sekolah, harus dipingit, dinikahkan dengan laki-laki yang tak dikenal, dan harus bersedia dimadu.

Surat-surat Kartini banyak mengungkap tentang kendala-kendala yang harus dihadapi ketika bercita-cita menjadi perempuan Jawa yang lebih maju. Meski memiliki seorang ayah yang tergolong maju karena telah menyekolahkan anak-anak perempuannya meski hanya sampai umur 12 tahun, tetap saja pintu untuk ke sana tertutup.

Kartini sangat mencintai sang ayah, namun ternyata cinta kasih terhadap sang ayah tersebut juga pada akhirnya menjadi kendala besar dalam mewujudkan cita-cita. Sang ayah dalam surat juga diungkapkan begitu mengasihi Kartini. Ia disebutkan akhirnya mengizinkan Kartini untuk belajar menjadi guru di Betawi, meski sebelumnya tak mengizinkan Kartini untuk melanjutkan studi ke Belanda ataupun untuk masuk sekolah kedokteran di Betawi.

Keinginan Kartini untuk melanjutkan studi, terutama ke Eropa, memang terungkap dalam surat-suratnya. Beberapa sahabat penanya mendukung dan berupaya mewujudkan keinginan Kartini tersebut. Ketika akhirnya Kartini membatalkan keinginan yang hampir terwujud itu, terungkap adanya kekecewaan dari sahabat-sahabat penanya.

Itulah tadi informasi penting tentang Raden Ajeng Kartini yang perlu kamu tahu. Tentu warisan semangat pahlawan nasional ini harus diteruskan oleh generasi sekarang.

Baca Juga: 10 Poster Hari Kartini 2024, Menginspirasi dan Menarik!

Letters Ultimately Published

Kartini's legacy is found in the many letters she wrote to friends in Holland. In 1911 a collection of her Dutch letters was published posthumously, first in Java and then in Holland as Door Duisternis tot Licht: Gedachten Over en Voor Het Javanese Volk ("From Darkness to Light: Thoughts about and on Behalf of the Javanese People"). The book was then translated into several languages, including French, Arabic, and Russian, and in 1920 was translated by Agnes Louis Symmers into English as Letters of a Javanese Princess. In 1922 Armijn Pane finally translated the book into the Javanese language under the title Habis Gelap Terbitlah Terang ("After Darkness, Light Is Born"), which he based on a verse found in both the Bible and the Qur'an in which God calls people out of the darkness and into the light. More recently, Kartini's granddaughter, Professor Haryati Soebadio, re-translated the letters and published them as Dari Gelap Menuju Cahaya, meaning "From Darkness into Light."

Kartini's letters spurred her nation's enthusiasm for nationalism and garnered sympathy abroad for the plight of Javanese women. Syrian writer Aleyech Thouk translated From Darkness into Light into Arabic for use in her country, and in her native Java Kartini's writings were used by a group trying to gain support for the country's Ethical Policy movement, which had been losing popularity. Many of Kartini's admirers established a string of "Kartini schools" across the island of Java, the schools funded through private contributions.

Kartini's beliefs and letters inspired many women and effected actual change in her native Java. Taking their example, women from other islands in the archipelago, such as Sumatra, also were inspired to push for change in their regions. The 1945 Constitution establishing the Republic of Indonesia guaranteed women the same rights as men in the areas of education, voting rights, and economy. Today, women are welcome at all levels of education and have a broad choice of careers. Kartini's contributions to Indonesian society are remembered in her hometown of Jepara at the Museum Kartini di Jepara and in Rembang, where she spent her brief married life, at the Museum Kartini di Rembang.